It is 2016, going on 2017…

[Note: This is an end-of-the-year letter I wrote for our congregation, Woodridge United Methodist Church. I’ve adapted it here for, hopefully, appealing to a wider audience.]

I am often asked about that weird word in my title. Koinonia is a Greek word used in the New Testament. I’m not a Greek language scholar, but those that are write that koinonia means community. The way the term is used in the New Testament (e.g. Acts 2:42-47) suggests community that is formed through worship, fellowship, and living together justly. It seems to fit as my title, as my main areas of responsibility are youth ministry, outreach and justice projects, and worship.

Of course each of those areas also have a full committee working on them. Instead of telling each of their individual stories, I focus on an event that brought all three areas together in a vital, beautiful, inspiring, Spirit-filled way — creating community. Or, if I may dare to say it, creating koinonia.

With input from Youth Council and our youth themselves, we decided to go to Birmingham, Alabama for our summer youth mission trip. Immediately, our leadership team knew we needed to spend as much time as we could learning about the civil rights movement before our trip and as much time as we could visiting the movement’s special sites once we were in Alabama. Studying The Rev. Dr. Martin Luther King, Jr.’s “Letter from Birmingham Jail” was a key component of our preparations.

But first we read the letter to Dr. King which prompted his now-famous epistle. Most of our group was surprised and disappointed to learn that two Methodist bishops were among the eight signatories of the letter accusing Dr. King of being an outside agitator who had no business being in Birmingham. With the context set, we dove into the letter itself.

I am fond of quoting the portion of King’s letter that reads,

Injustice anywhere is a threat to justice everywhere. We are caught in an inescapable network of mutuality, tied in a single garment of destiny. Whatever affects one directly, affects all indirectly.

While that first sentence is oft-quoted, the final two sentences seem to me even more vital. For they remind us that no matter how independent we think we may become, each of us is dependent upon others. We need each other and so we need to look out for each other, help each other, speak up for each other. Reading through Dr. King’s letter together transported us back those 60 years, evoked questions and concerns, and helped us consider our present time: In what ways is our society better? How can we better live into the ideals of the letter? What is the role of the Christian community in this? What is WUMC’s role?

The letter and all it provoked made us uncomfortable. Which is probably why it is so powerful and still relevant.

One of our members provided another milestone in our preparations. Thanks to her connections, the mission trip group was blessed with an evening with two leaders in the civil rights movement: the Rev. Dr. Stanley L. Davis, Jr. and the Rev. Dr. B. Herbert Martin, Sr. The duo shared stories of their experiences, suggested some sites to be sure to visit in Birmingham, and encouraged us to be faithful witnesses of God’s love for all people. Then Dr. Martin offered a closing thought that transfixed us and became our prayer for our time in Alabama:

Hate no one no matter how they have wronged you.

Live humbly no matter how wealthy and privileged you become.

Think positively no matter how hard life gets.

Give much even if you have been given little.

Forgive all, especially yourself.

Never stop praying for the best for everyone.

Always forgive. Forgiveness upsets, interrupts, and distorts the plan of Satan to defeat you. Always be forgiving.

Love is of God and God is love. Love is bigger than the past, our pain, our anger, fear, our scars, and yes, bigger than this whole world with devils filled.

There is somebody bigger than you and I. Behold the universe — the only thing bigger than you — walk there, live there in.

Do not worry about thinking outside the box — there is no box!!! There is no fence! There is no border!

Live free in God.

Thanks to one of the families on the trip, each member of the mission trip had those beautiful words laminated on a card along with Dr. King’s words that I quoted above. Our trip included meaningful work with community organizations, fun conversations on the road, vehicle mishaps, moving worship, laughs, tears, and lots of pictures. The attending youth were fantastic. They are why we do this.

I can never say this too much: our mission trips would literally be impossible without the dedication of and sacrifices made by our volunteer adult leaders. THANK YOU Lorie, Alma, Glenn, and Kevin.

As amazing as all that was, our time at the Birmingham Civil Rights Institute was, at least for me, the most moving experience of any of my 20 mission trips. God’s Holy Spirit is in that place. God’s Spirit is at work in the people who are continuing the story of Exodus, the prophets, and Jesus by working tirelessly for all people to be truly free. I want to be part of that story.

So that is on my mind as I consider plans taking shape and ways we might show better hospitality in our church and our community in 2017. For some time now, our lighted sign reads, “We stand with Standing Rock.” I hope we will further our lines in God’s ongoing story of freedom by renewing and increasing our connection to the Standing Rock reservation, and finding ways to support their efforts to protect their water supply against the Dakota Access Pipeline. Our young people return to South Dakota in June 2017 for mission in Martin, South Dakota.

We look forward to confirming into full membership 15 young people in May, should the whole Confirmation class choose that path. Regardless of the final outcome, the families in that class are already deepening their connections with each other, with the congregation, and with the community — and, ultimately, that is why we have the program.

One way I hope we will expand koinonia in 2017 is through fuller participation with Northern Illinois Justice For Our Neighbors. If even some of the president-elect’s campaign promises are fulfilled, our neighbors who are recent immigrants could be extremely vulnerable. We can help JFON care for them. That is a way to love our neighbors we have left largely unexplored. I hope we begin to correct that in 2017.

To paraphrase the great Maya Angelou: As we work for justice for all God’s children, whatever challenges and roadblocks 2017 brings, I know that with God’s Spirit, like a song, still WUMC will rise.

Happy Christmas 2016

Merry Christmas!

I don’t have many traditions on this blog (other than posting quite irregularly, of course). However, I’ve tried to maintain a Christmas day tradition. I missed doing it in 2015, so wanted to be sure to get back on track this year.

Each Christmas I post this Isaiah passage (which is a reading for Christmas Eve worship every year); Lennon’s “Happy Christmas (War is Over)”, which I find the world’s best and most challenging Christmas song; and a second song that changes each year.

 

Isaiah 9:2-7:

The people who walked in darkness have seen a great light; those who lived in a land of deep darkness – on them light has shined…For the yoke of their burden, and the bar across their shoulders, the rod of their oppressor, you have broken as on the day of Midian.

For all the boots of the tramping warriors and all the garments rolled in blood shall be burned as fuel for the fire.

For a child has been born for us, a son given to us; authority rests upon his shoulders; and he is named Wonderful Counselor, Mighty God, Everlasting Father, Prince of Peace.

His authority shall grow continually, and there shall be endless peace for the throne of David and his kingdom. He will establish and uphold it with justice and with righteousness from this time onward and forevermore.

No, not “all the boots of the tramping warriors” or “all the garments rolled in blood” have been burned as fuel just yet. But I do believe there will be a day when both the weapons and the uniforms of war will be obsolete. I think that’s why I like “Happy Christmas” so much: it simultaneously acknowledges the reality of evil in the world and reminds us, with Isaiah, to hope for – and actively strive for – a better future. A war-free future.

Yes, our sisters and brothers in Israel/Palestine, Syria, Afghanistan, and so many other places, know all too well that war isn’t over. I’m convinced the Prince of Peace wants all wars to end. To worship the babe born in Bethlehem means facing reality, means seeking to end war. But following God in the way of Jesus also means we don’t believe in hopelessness. It means we’ve got some work to do.

(Trigger warning: some images involves children, many are difficult to watch.)

Previously, I’ve made the second song a light-hearted or even silly offering. However, 2016 being what it has been, I just don’t have it in me. All the shootings here in Chicago, multiple friends in pain over broken relationships, all the celebrity deaths, mass slaughter in Aleppo, the appalling election, the hateful acts and words towards people of color and other marginalized groups as celebration of Trump’s win, and my dad’s death combine to make 2016 pretty terrible.

Still, I refuse to lose all hope. Many friends are standing up to racism and hate in myriad ways. People in my congregation continue to feed the hungry and provide shelter for those experiencing homelessness.  I still believe that the “moral arc of the universe is long and bends toward justice.”

Instead of a silly song, how about a “Happy Christmas” cover? Sarah McLachlan’s work with Bare Naked Ladies on “Good Rest Ye Merry, Gentlemen” remains an all-time favorite of mine. Though her cover here is not new, it is new to me this year. A double-dose of imagining war is over is just what I need. Maybe the same is true for you.

 

Merry Christmas from the Buerstetta’s to all who celebrate it! Happy Holidays to all other traditions!

This made my week

In a recent note to the families involved in the youth ministries at the church I serve, I wrote this about Church Conference:

Church Conference is the United Methodist term for what other denominations might call its Annual Business Meeting, or what a corporation might call its Annual Shareholders meeting, or what a leading tech company might call its Keynote Event.

That is, Church Conference is where we do business such as electing church officers, consider the successes and challenges of the past year, and cast the vision for who we want to be in the new year.

Prognosticator that I am, all three of those things happened Wednesday night. Plenty of good ideas were shared, but two moments far outshine all the rest:

The District Superintendent’s dinner with the youth and our newly adopted Hospitality Statement.

I don’t know how often this happens at other churches, but I know that in the last 20 years at WUMC, the District Superintendent has never shared a meal with our youth. That changed Wednesday night. The interaction between the youth and Rev. Dick Wisdom, Superintendent of the Aurora District, was so fun to watch and participate in. Our young people prepared ten questions for Rev. Wisdom, and he responded to all of them with grace, humility, and, well, wisdom.

But what really made the night was a little later when Rev. Wisdom declared that the questions from our youth were the highlight of his year. I couldn’t be prouder of our amazing teens! What were those questions that so moved our DS? Glad you asked…

  1. Do you have children? If so, how old are they?
  2. Were you in youth group in High School? What was it like? Did it influence your vocation? Did you go on mission trips?
  3. What does a District Superintendent do?
  4. What did you do before becoming DS? Before you were a pastor?
  5. What made you want to be DS?
  6. Why did you assign Pastor Danita to WUMC (not complaining)? How did you come to decide this was a good fit?
  7. Is swearing considered a sin?
  8. One of my best friends is Muslim.  What can I do, as a Christian/Methodist, to make sure that she doesn’t feel scared or bullied? What if I am too scared to stand up for her?
  9. What do you think of UMC’s “democratic” nature? Is democracy the best way to run a church of Christ? In democracy, majority rules, but is the majority always right? What do we do when the majority is wrong?
  10. Is the UMC too influenced by the political process in our country? Does it interfere with us responding to God’s will?

 

The other highlight was the historic moment when our congregation unanimously adopted the Hospitality Statement. Our Administrative Council worked on the statement for months, approving it at our November meeting and thus bringing it to Church Conference for a vote. While almost everyone who visits WUMC says they received a warm welcome, and we’ve long tried to be welcoming of people no matter what, this statement marks the first time our congregation has officially declared that all people are welcome.

It is written in three parts:

We are an open and loving United Methodist Community who are:

Welcoming to all;

Uniting in service toward greater social justice for all;

Moving forward with understanding and acceptance of all peoples;

Creating disciples of Jesus Christ for the transformation of the world.

We invite others to join as we live our Christian faith together.

***
Our purpose is to offer a safe place and community to all races, cultures, religions, genders, sexual identities, ethnicities, age groups and other beliefs.
***
We expect everybody:

  • To accept imperfection in one another;
  • To respect that we are all on unique and valuable spiritual journeys;
  • To recognize that we are all worthy of God’s love;
  • To acknowledge there is no room for hate.

 

See, I wasn’t kidding when I said in my November 27th sermon that you would want to be in attendance for this.

Jesus’s words, actions, and love show us that there is no “other,” there is only us. Now the same can be officially said about Woodridge United Methodist Church.

All that is left now is for us to live up to our words.

Nov. 27th sermon: ‘Wonderful Counselor’

I am bad at posting the text of my sermons — mostly because I don’t usually write a manuscript from which to preach and then post. Plus, I’m convinced that sermons are best experienced when heard, rather than just read.

Here then, is the audio from yesterday’s sermon. My editing talents are limited so there is a little extra material at both the beginning and the end. Go to the four minute mark to hear the beginning of the sermon. Or start at the beginning to hear a bit of a song and the two scripture passages for the day, Isaiah 9:2-7 and Luke 7:17-23.

However, if reading is preferred over listening, I’ve also posted my notes below. The caveat being that I mostly use them as a guide, meaning what I actually said doesn’t completely match up with what I wrote. I doubt I’ve ever had a sermon completely match in that way. I suspect that’s true for most preachers.

We didn’t have time after the message for discussion in church, so I’d love for this to become a conversation here. So comment, question, and critique away.

”Names for the Messiah: Wonderful Counselor”

We are a country divided. From coast to coast, we have an issue that pits sister against brother; child against parent; even spouses against each other. I am of course talking about…

Properly using commas.

Why, what did you think I was talking about?

“To Oxford Comma, or not to Oxford comma, that is the question.”

I can’t and won’t solve this dilemma today, though if you know much of anything about me you can probably guess in which camp I fall. But for our purposes today, let’s at least acknowledge that comma placement affects the meaning of a sentence.

Here’s an example; notice the difference: “I dedicate this book to my parents, Mark Twain, and God.” OR “I dedicate this book to my parents, Mark Twain and God.”

Comma placement matters. Can we agree upon that?

Here’s why that’s important today:

The key passage for this sermon series, ‘Names for the Messiah”, is, as you might expect, the passage that, you know, names the Messiah: “Wonderful Counselor, Mighty God, Everlasting Father, Prince of Peace

Thanks to Handel’s “Messiah”, we are probably most used to hearing that list as five names: Wonderful, Counselor, Mighty God, etc.

From Brueggemann:

“The two terms are to be taken together. ‘Counselor” refers to the exercise of governance, the capacity to administer, to plan, to deliver policy.”

‘Wonderful’ may suggest the new king will have great wisdom. Or it may suggest that the plans and policies of the new king will be tremendous and surprising.

Here’s my next controversial statement that’s not actually controversial at all: The prophet Isaiah lived in the 8th century BCE. He was writing about the crowning of a new king of Israel. He was not predicting Jesus of Nazareth, some 800 years later.

The early church read those terrific titles and used them to bear witness to Jesus, connecting the reality of Jesus to the expectation for a Liberating King, a Messiah, to the Hebrew Testament.

So we inherit a tradition that sees these titles in Jesus. And ‘wonderful’ becomes the operative word.

His teaching is ‘wonderful’ because he tells us and shows us that things we think are impossible are actually possible for God. Scriptures tell us Jesus is wise beyond explanation. He open up new possibilities for us. Thus he is a threat to conventional wisdom and conventional power.

The passage from Luke shows just how surprising and unconventional Jesus is. Even his relative, John the Baptizer, the one called to make the way for Jesus, isn’t sure he really is the one! But because of Jesus, the blind see, the lame walk, the sick are healed and the poor have good news.

“The old limits of the possible are frauds designed to keep the powerless in their place.” Jesus exposed this desire of the power order of his day and invited the common people to see that another way was possible, and not just possible but what God actually wants for all people. No wonder the religious and political leaders of his day wanted Jesus dead — he was “teaching them out of their allegiance to the entrenched order!”

Jesus breaks down such conventional wisdom, such as that “wisdom” that says white men should be in authority in order for society to maintain “proper” order.

Make no mistake, conventional wisdom and power are resistant to change; resistant to new possibilities. We’ve seen that in the rise of white nationalism, white supremacy, trying to disguise itself in a new name, “alt-right”, but with the same goals: keep white men at the top of the power structure; at the top of society. These are people who, intentionally or not, feel empowered by this month’s election to come out of the shadows and speak overtly, publicly that all who aren’t straight, white, cis-gendered, able-bodied Christians don’t belong.

Jesus as Wonderful Counselor means we who strive to follow in His Way must resist racism in all its forms.

Jesus as Wonderful Counselor means we who strive to follow in His Way must resist demonizing and “othering” of all groups of people: no matter their race, no matter their religion, no matter whom they love.

One way we are living this out is through our new Hospitality Statement. What is that statement? Come to Church Conference Dec. 7 to be part of the group that hears, and hopefully, approves this historic document.

Jesus as Wonderful Counselor means another, better way, another better world is POSSIBLE. Not just possible, but is actually what God wants for the world.

We who strive to follow Jesus, the Wonderful Counselor, must be agents of hope, especially for those desperately in need of good news.

We who strive to follow Jesus, the Wonderful Counselor, must be agents of God’s better way that includes ALL people.

That, I am convinced, is our way forward, together. Amen?

What’s next?

“Today and everyday, I will fight hatred with love and kindness.”

It has been, and continues to be, a very difficult week for some of us. Each day since the election, reports of violent words and actions against women, blacks, Muslims, and LGBT folks are (trigger warning for hate speech and language) filling our timelines — including dozens of reports of it happening in schools; happening to children.

I find myself in an unusual position: largely at a loss for words. Words are kinda my thing. It is disconcerting to have them fail me in this time when so many are feeling, well, all the feels: shock, fear, anger, disbelief, victory, emboldened, attacked, or even hopeful. We need wise words to help us organize our thoughts and feelings and to galvanize us into action. So I’m relying on the wise words of others.

Like that quote at the top of the page. Know who said that? A high school student from our church, Woodridge UMC, tweeted it Wednesday.

“Love God and love your neighbor as you love yourself. Love your enemy and pray for them.” Those are other words I keep going back to.

None of us know what the next four years might bring. We don’t even know what tomorrow will bring. All we have for certain is today. So today we offer love and kindness. If campaign promises of massive deportation, stripping of rights for women and the LGBT community, and banning entire religions come to fruition, it will be up to us as a community (especially the community of faith in Jesus the Liberating King) to respond with love, kindness, and protection.

If campaign tactics of empowering and employing white supremacists (or white nationalists or “alt-right” or whatever else they are calling themselves today) continue, it will be up to us as a community (especially the community of faith in Jesus the Liberating King) to respond with love, kindness, and protection.

Right now, our church building has a beautiful sanctuary. That building may need to become a literal sanctuary. Will we be ready for that?

Here’s another wise tweet from one of our students: “It is easy to hate, it takes strength to be gentle and kind. It is through love that we will get through this, be kind to one another today.”

How might we do that? By saying to any and all — but most especially to the marginalized and the demonized — that this is a safe space. We are here for you. We love you.

Or, as one of my friends put it:

If you wear a hijab, I’ll sit with you on the train.

If you’re trans, I’ll go to the bathroom with you.

If you’re a person of color, I’ll stand with you if the police stop you.

If you’re a person with disabilities, I’ll hand you my megaphone.

If you’re an immigrant, I’ll help you find resources.

If you’re a survivor, I’ll believe you.

If you’re a refugee, I’ll make sure you’re welcome.

If you’re a veteran, I’ll take up your fight.

If you’re LGBT, I won’t let anyone tell you you’re broken.

If you’re a woman, I’ll make sure you get home ok.

If you need a hug, I’ve got an infinite supply.

If you need me, I’ll be with you. All I ask is that you be with me, too.

That seems to me like the to-do list we all need.

Why does this matter so much? Let me share one last quote from this week. This one from a young adult who grew up in our congregation:

“From the moment I saw your video that accepted lgbt youth into the church without judgement, I knew I was accepted in my church. And that meant more to me than I could ever explain.”

Friends, we now know what’s next. We now know what we have to do and who we have to be: agents of God’s love, kindness, and protection.

Live blogging Sleep Out Saturday 2016 #HomelessNoMore

As I have the last couple years, I’m attempting to live blog this annual event to raise awareness about homelessness in DuPage County — and to raise funds to help neighbors experiencing homelessness. Bridge Communities puts on this event to aid their efforts to end homelessness. 

6:30am The view in the light of day:

3:30am I’m extremely grateful for all the dedicated adult volunteers who love God and love our youth enough to spend the night monitoring our Sleep Out area. 

12:15am everyone is finally in their boxes or tents and settling down to sleep. 

10:00pm Small group discussion post simulation:

-So many ways to become homeless

-so unfair how veteran was treated

-rage! It wasn’t fair! I was first at Section 8 but never got in when everyone else did. I think it was racist. 

-hard to know how much info to share at each spot. Should I tell them I’m 45 yo with mental illness 

-I’m under poverty line but turned away for making too much

-felt frustrating, disappointing getting the run around, felt judged, 

-pens became scarce. Some stole, some hoarded, some shared. 

9:00pm  As we attempted to enter the church building we were met at the door, told to line up, asked to sign in agreeing to some conditions, and our cell phones were collected. 


It was the beginning of a threefold simulation game. First,The church building was our shelter. 


Then, each one received an identity, complete with backstory of how we became homeless. Our task was to find a place to stay for the night. Others played the role of apartment manager or women’s shelter or public housing employee. We had to navigate the various systems trying to gain housing. 



The final portion of the simulation was food distribution. Each of us received an envelope of money with which we could purchase a snack. Turned out not everyone had the same amount. 

8:30pm Couple reflections shared during the bus ride back to church:

It would be helpful to hear more about the programs that the funds raised provide. The mom who shared tonight mentioned some life skills classes, the most interesting of which was “How not to Date a Jerk or Jerkette.” 

Learning about those classes helps our kids make better connection between sleeping out & Bridge Communities. 

We also thought it would be cool to hear from someone who finished the program, say, 5 years ago speak about where they are now. 

8:00pm Couple facts we learned during the rally:

  • In 2015 Bridge helped 131 families 
  • 750 families self supportive after Bridge
  • This is the 13th year for SOS. Almost $2 Million has been raised in that time. 

7:40pm We heard from a few sponsors and Bridge employees, including a nice tribute to one of Bridge’s founders who died two weeks ago. Next,  the emcees read through the list of communities represented by the groups sleeping out. Always an easy crowd-pleaser. 

Finally, we heard from a family who is a Bridge Community client. I think most years we heard from families already finished with the program, so that was different. The mom spoke about losing the home she was in with her three kids and the 6 months it took to get into a Bridge apartment. But what I found most compelling was when the mom shared the terrible anxiety that accompanies not knowing how she would house her children. 
7:15pm In a new twist, a group called Power Brain yoga led some body movements to help keep the blood flowing and have a couple laughs as well. 
7:00pm Next up for musical entertainment and testimony-sharing is Savannah Whitaker, who is the winner of “Rising Stars Singing Competition sponsored by PulseFM at the World Pulse Fest.” I admit I’ve never heard of that competition, but Ms. Whitaker has an amazing voice!

6:30pm Troy helped our bus driver navigate the downtown Glen Ellyn traffic and so we’ve arrived at the Rally! It has to be twice as warm as it has ever been in our 5 years with this event. It’s a little discombobulating, honestly. We’re used to just wearing ever layer ever. Tonight? People are in shorts or t-shirts. So. Weird. 

Anyway, the Rock Out for Sleep Out by School of Rock is in full swing. Or rather in full rock, I suppose. 


Not a huge crowd yet, despite the nice weather. On the plus side, that meant we are here in time to receive a t-shirt. So we’ve got that going for us…which is nice. 

6:00pm  Our final participants arrived at church and we’re on the Rally Bus headed to the, well, to the Rally. We expect to hear music from local student bands and hear testimony from families helped by Bridge Communities’ programs. 

Throwback Thorsday

Today is Thorsday (aka Thursday) and, I’m told, it’s also #NationalSuperheroDay. I don’t know why that’s a thing, but I like it. Since I was just talking with a friend about a sermon I once did about Thor…seems like a good day for an archive post. Plus, I really do enjoy Marvel’s Thor books. The current run with [SPOILER ALERT – look away if you haven’t yet read the story arc revealing the identity of the new Thor]…Dr. Jane Foster as Thor has been particularly fun to read and is beautifully drawn. Here’s a small sample:

Thor image

 

Pretty awesome, right? Anyway, here’s The Gospel According to Thor


Originally posted January 30, 2014

You might think that putting up a sermon is the easiest kind of post. I mean, really, the content is already created, how hard could it be? Yet, somehow, it never ends up being that easy for me. Once again, here it is Thursday and I’m just now posting my sermon from this past Sunday (January 26). Which still beats the many times I didn’t post my sermon at all.

I’m sure this pathetic pattern is largely due to me being an inept blogger. But my particular process of sermon preparation plays a role as well.* I think a sermon is, first and foremost, an oral/auditory event. So I hope to add the audio soon. In the meantime, here are the notes I used as I spoke. Below I mention some of Julie Clawson’s writing; additionally, her 7-21 talk at Christianity 21 also informed my thoughts here.

Let me know what you think.

photo credit Colleen Erbach
This was the bulletin cover that day. Photo credit Colleen Erbach

“The Gospel According to Thor”

Isaiah 9:1-4 & Matt. 4:12-23

Realms collide as the only son of God comes to earth, offering displays of power, bringing his light into places of darkness, saving the world. I am, of course, talking about…Thor!

Why Thor? A quick search on Amazon of “Gospel according to,” yields 39,647 results. I am not making that up. Results include:

Pop culture icons: Dr. Seuss, Sopranos, Simpsons, JRR Tolkein, Peanuts, Shakespeare, Harry Potter, Disney, Star Wars, Hunger Games

Other bible stories: Job, Daniel, Jonah, Isaiah, and, my favorite, The Other Mary.

Even some, er, really creative ones: Coco Chanel, The Beatles, Jazz, Waffle House, Hoyle, Elvis, Patti Labelle, and Starbucks – which I’m pretty sure is, treat others the way you want to be treated…unless they say ‘ex-presso’ instead of ‘espresso.’ Then you are to mock them mercilessly.

So really, why not Thor??

Still, I’ll forgive you if you’re a little skeptical.

Heck, my own son – who has become a bit of a comic book geek himself (not sure how that happened) – even thinks it’s crazy.

“Hey Josh, look at this cool picture we’re using in church this week!”

“Why?”

“Whaddya mean ‘why’?? Isn’t that awesome?!?”

“You should’ve used Captain America; he’s cooler.”

“What! How do you figure?”

“His shield can stop Thor’s hammer.”

While Joshua hasn’t seen it yet, in The Avengers movie we have the video evidence that he is correct.

So why Thor? He’s become a fascinating and complex character. His stories are almost all about hope overcoming fear. And aren’t those the kinds of stories we need right now?

A recent story arc had him pondering the very nature of gods, had him questioning his own existence, had him flying all over the multiverse teaching people to pray.

When his not flying around the multiverse or smiting frost giants, what does Thor do? The answer might surprise you.

There’s this book, a filler of sorts, an issue between story arcs. But this stand alone issue continues a theme from the beginning of Thor: Thor always returns to Midgard. (That’s earth to the uninitiated.) If the tech will work, I’ll show you what Thor does on earth:

[I showed a few panels from Thor: God of Thunder #12]

-Thor drinks with friends. Ok, maybe not too surprising; he is a Viking god after all. Though I seem to recall another story about a son of God who made sure a party he was at didn’t run out of good drink…

-Thor visits a friend on death row and brings him his last meal.

-Thor brings food to seemingly orphaned children.

-Thor entrusts nuns with the seeds of an extinct orchid.

-Thor sits and talks with the proverbial wise man at the top of a mountain.

-Thor drinks with wounded soldiers; brings rain to dry land; scatters a crowd that claims “God hates you”; and hangs out with some fishermen.

-like a good celebrity, Thor responds to video invitation to attend a ball

-Thor grieves with a former girlfriend who is dying of cancer.

-Finally, far ahead in the future, Thor returns to Midgard…no matter how much it pains him.

Thor learns from and is inspired by his interactions with people on earth. The son of the highest god belongs on earth.

So what is the gospel according to Thor? Seems like it is “bring light and life into dark and dying places.”

“I could use a good saving the world story,” said Jane Foster as she was dying of breast cancer.

We need stories that inspire us; stories that remind us that hope doesn’t die; stories that remind us that fear, intimidation, injustice, oppression, and even death – as ubiquitous and implacable as they may seem – do. Not. Have. The. Last. Word.

As Julie Clawson writes, “We need as a culture to see that if we are creative and brave enough sometimes the biggest and baddest dragons can be defeated. Only story could do that for us.

Julie also points us to this quote from author Gerard Jones:

For young people to develop selves that serve them well in life, they need modeling, mentoring, guidance, communication, and limitations. But they also need to fantasize, and play, and lose themselves in stories. That’s how they reorganize the world into forms they can manipulate. That’s how they explore and take some control over their own thoughts and emotions. That’s how they kill their monsters.

Or consider this from CS Lewis:

“Since it is likely that children will meet cruel enemies, let them at least have heard of brave knights and heroic courage.”

Stories within stories within stories.

In Matthew, Jesus has gone through the water via his baptism, has been sent by the Holy Spirit into the wilderness to be tempted, and is about to, in chapter 5, go up on a mountain (of sorts) to offer his fresh take on God’s law.

Through the water –> into the wilderness —> up the mountain… remind you of anything??

Matthew references Isaiah. Isaiah references Judges and the story of Gideon. And really, what is the book of Judges if not tales of superheroes? Men and women who display immense courage, who overcome their fear and their people’s fear, to defeat an enemy.

Gideon’s story is one of Israel’s deliverance from oppression – and all such stories of deliverance are references to the Exodus, when God delivered the Hebrews out of slavery in Egypt.

So we’ve come full circle once again, from Jesus back to the Exodus, God’s great deliverance of God’s people.

Stories within stories within stories.

There is a shadow side to superhero stories: apathy. If we are so wrapped up and addicted to the need for a super power to save us – whether religion, technology, or political platform – we might never live the courageous path the stories inspire us to take.

(paraphrased from Kester Brown: “We need also to let go of our hope that some other superpower—whether religion, technology or a political formulation—will bring eternal peace and equilibrium.” and Julie Clawson)

God continues to delivery us from oppression and misery. God does that by continually calling us to live lives of grace and peace and hope. God loves us and call us to live lives of love.

Do you know that? I mean really know that in the very center of your self? That at the core of your identity you are God’s beloved child? No matter who you are or who you aren’t; no matter who your parents are or who they aren’t; no matter what you’ve done or what you’ve left undone…you are God’s beloved child. Do you know that?

Well the story isn’t over. Because you are also called by God. You are called by God to be God’s agents in the world – this world, our world, God’s world.

One biblical commentator wrote, “God designates human agents whom God empowers and authorizes in the public process of history. Such human agents turn the public reality of politics and economics toward the will of God.”

You are called by God to be agents in the world fighting, what are our vows?, “fighting evil and oppression in whatever form they present themselves.”

Frankly, there’s plenty of evil to go around. Not to go all “We didn’t start the fire on you”, but we know the big evils:

-1 Billion w/o clean safe water

-800 million hungry

-27 million trapped in slavery

-1 in 5 women sexually assaulted

-climate already 50 parts per million above sustainability

There’s plenty of actual, real evil to go around. We can’t afford to waste time making up pretend evils, like fighting about which particular consenting adults are allowed to get married.

And we’re acting on those evils. Sometimes indirectly through our UM connectional system: clean water projects, rebuilding after the Haiti earthquake, UMW demonstrating in Chicago to fight the sex trafficking that accompanies every Super Bowl.

Sometimes very directly: your generosity in Nov & Dec resulted in over $1000 donated to West Suburban Community Pantry. That will allow the Pantry to buy 3 tons of food!

But if those evils I mentioned strike you as too universal, here are some closer to home:

-We have heroin deaths on the rise in DuPage & Will counties.

-we have drug addiction ravaging young people – though not just young people

-I learned this week that 52% of children in Woodridge schools receive free or reduced lunch.

-There are children in our schools in Woodridge who are homeless. Children whose only meals each day are the free breakfast and lunch provided by the school.

How will we address those? Maybe we start with just one. Maybe we need to partner with the Woodridge Resource Center, see how we can go to them with offers of help. Maybe we can help provide meals for children in the summer months when school meals aren’t available. I don’t know but I’m convinced you do know. God is at work in and with and through and even in spite of, you and me and us.

What story will your life write? What story will we write together, as the people of God called Woodridge UMC?

I say let’s make it a story of ordinary people who dared to respond to God’s call and do extraordinary things! I say we overcome fear and evil with stories and faithful actions of hope! Amen?

————–

*I almost never write a manuscript (that’s preacher-ese for writing out each word of the sermon); instead I use a hybrid style. By which I mean I use a combination of outline, fully-written sections, and, er, inspiration. I always have a thesis so that I know where I’m going with the message. I usually write out the opening and the conclusion and just outline the middle. I find I think about the message all week long, almost constantly playing it in my head, revising it and playing it again. For whatever reasons, I ended up writing almost all of this one. Go figure.

 

My most famous photo

Well, the photo in question isn’t really famous. And it’s about the only photo of me that’s published somewhere other than on my own sites, so that “most” modifier isn’t really necessary. Oh, and it’s a picture of me but not by me. Other than those minor quibbles, the title of this post is totally accurate. 😉

The picture in question?

OL didicating letters WUMC
photo credit: Patti Cash

That picture, or a version of it, appeared in a guest post I wrote for Bread for the World‘s Bread Blog. It appeared in the print version of that story in Bread’s Newsletter. I’ve used it for a post or two here and it serves as my representative on my About Me page.

Then last month I was interviewed about congregations conducting Offerings of Letters for an article to appear in Bread for the World’s April 2016 newsletter. As part of that interview, I was asked for a photo or two of our OL. I sent six or seven options, but in the end they chose this one. Again. I’m no photographer, but I guess it offers a decent amount of color, a vision of collection plates overflowing with letters, a peak at people praying, the context of the shot with “Dedication of Letters” visible on the screen, and it catches Tim looking at the camera.

Anyway, I love working with Bread for the World. They do a tremendous job combining Christian witness and advocacy through education, political engagement, and coalition-building. I’m proud of the way Woodridge UMC has embraced advocacy as worship. My congregation — and it’s Lead Pastors past and present — are amazing! I’m humbled and grateful to have Bread highlight our efforts. Here’s a taste of the article, Congregations Engage in Offering of Letters:

Bread for the World’s annual Offering of Letters campaign engages congregations and other faith communities in writing letters to Congress. There are as many ways to hold an Offering of Letters as there are groups that undertake the activity…

Rev. Dave Buerstetta serves as Koinonia pastor for Woodridge United Methodist Church in Woodridge, Ill. He has integrated the Offering of Letters into the life of Woodridge. He uses the power of social media to raise awareness. Buerstetta also writes a personal blog…

The letters from Cincinnati and from Woodbridge [sic] Church were among the more than 200,000 letters sent to Congress in 2015. In January of this year, the Senate Agriculture Committee passed the Improving Child Nutrition Integrity and Access Act of 2016…

Read the whole thing here.

I admit it makes me a bit uncomfortable to be offered as an example of how to effectively use social media in ministry. Still, thank you, Bread! That’s very kind.

How about you? With what forms of advocacy are you engaging? How can we amplify one another?

 

 

 

 

Resources from Lent

The Psalms of Lent was our theme for the season at Woodridge United Methodist Church. as we prepare to enter Holy Week, I thought it would be fun to collect all the Psalms we used in one place…so I did.

bible-Psalms

Each Sunday in Lent we first heard the Psalm from the New Revised Standard Version (NRSV) through the sung Psalter in our UM hymnals. Then we heard the lectionary text from a different translation to give us another experience of it. As we’ve seen over and over again in our weekly bible study, hearing the text from a variety of sources really helps us engage. We hear and notice different things or react to the text in completely different ways depending upon particular word choices.

February 10, Ash Wednesday: Psalm 51 — New Living Translation

Have mercy on me, O God,
because of your unfailing love.
Because of your great compassion,
blot out the stain of my sins.
2 Wash me clean from my guilt.
Purify me from my sin.
3 For I recognize my rebellion;
it haunts me day and night.
4 Against you, and you alone, have I sinned;
I have done what is evil in your sight.
You will be proved right in what you say,
and your judgment against me is just.[a]
5 For I was born a sinner—
yes, from the moment my mother conceived me.
6 But you desire honesty from the womb,[b]
teaching me wisdom even there.
7 Purify me from my sins,[c] and I will be clean;
wash me, and I will be whiter than snow.
8 Oh, give me back my joy again;
you have broken me—
now let me rejoice.
9 Don’t keep looking at my sins.
Remove the stain of my guilt.
10 Create in me a clean heart, O God.
Renew a loyal spirit within me.
11 Do not banish me from your presence,
and don’t take your Holy Spirit[d] from me.
12 Restore to me the joy of your salvation,
and make me willing to obey you.
13 Then I will teach your ways to rebels,
and they will return to you.
14 Forgive me for shedding blood, O God who saves;
then I will joyfully sing of your forgiveness.
15 Unseal my lips, O Lord,
that my mouth may praise you.
16 You do not desire a sacrifice, or I would offer one.
You do not want a burnt offering.
17 The sacrifice you desire is a broken spirit.
You will not reject a broken and repentant heart, O God.
18 Look with favor on Zion and help her;
rebuild the walls of Jerusalem.
19 Then you will be pleased with sacrifices offered in the right spirit—
with burnt offerings and whole burnt offerings.
Then bulls will again be sacrificed on your altar.

 

February 14: Psalm 91:1-2, 9-16 — The Message

You who sit down in the High God’s presence,
spend the night in Shaddai’s shadow,
Say this: “God, you’re my refuge.
I trust in you and I’m safe!”

Yes, because God’s your refuge,
the High God your very own home,
Evil can’t get close to you,
harm can’t get through the door.
He ordered his angels
to guard you wherever you go.
If you stumble, they’ll catch you;
their job is to keep you from falling.
You’ll walk unharmed among lions and snakes,
and kick young lions and serpents from the path.
14-16 “If you’ll hold on to me for dear life,” says God,
“I’ll get you out of any trouble.
I’ll give you the best of care
if you’ll only get to know and trust me.
Call me and I’ll answer, be at your side in bad times;
I’ll rescue you, then throw you a party.
I’ll give you a long life,
give you a long drink of salvation!”

 

February 21: Psalm 27 — The Voice

The Eternal is my light amidst my darkness
and my rescue in times of trouble.
So whom shall I fear?
He surrounds me with a fortress of protection.
So nothing should cause me alarm.
The psalms provide us with a way to think about and pray through the various threats we face. Our enemies today may not be the same as in biblical times, but they are no less real. Consider the threats on the horizon. Some may be national. Others may be more personal. Still they come to surround us and destroy us if they could only get the chance. The reality is there are times when our enemies appear to have the upper hand and our cause is lost. But wait and listen to the psalm! All is not lost because, ultimately, God is our light and salvation. The darkness will lift, and our Savior will come. He will settle all scores, and we will live in the beauty of His presence.
2 When my enemies advanced
to devour me alive,
They tripped and fell flat on their faces into the soil.
3 When the armies of the enemy surround me,
I will not be afraid.
When death calls for me in the midst of war,
my soul is confident and unmoved.
4 I am pleading with the Eternal for this one thing,
my soul’s desire:
To live with Him all of my days—
in the shadow of His temple,
To behold His beauty and ponder His ways
in the company of His people.
5 His house is my shelter and secret retreat.
It is there I find peace in the midst of storm and turmoil.
Safety sits with me in the hiding place of God.
He will set me on a rock, high above the fray.
6 God lifts me high above those with thoughts
of death and deceit that call for my life.
I will enter His presence, offering sacrifices and praise.
In His house, I am overcome with joy
As I sing, yes, and play music for the Eternal alone.
7 I cannot shout any louder. Eternal One—hear my cry
and respond with Your grace.
8 The prodding of my heart leads me to chase after You.
I am seeking You, Eternal One—don’t retreat from me.
9 You have always answered my call.
Don’t hide from me now.
Don’t give up on me in anger at Your servant.
You have always been there for me.
Don’t throw me to the side and forget me,
my God and only salvation.
10 My father and mother have deserted me,
yet the Eternal will take me in.
11 O Eternal, show me Your way,
shine Your light brightly on this path, and make it level for me,
for my enemies are lurking in the recesses and ravines along the way.
12 They are watching—hoping to seize me.
Do not release me to their desires or surrender me to their will!
Liars are standing against me,
breathing out cruel lies hoping that I will die.
13 I will move past my enemies with this one, sure hope:
that with my own eyes, I will see the goodness of the Eternal
in the land of the living.
14 Please answer me: Don’t give up.
Wait for the Eternal in expectation, and be strong.
Again, wait for the Eternal.

 

February 28: Psalm 63:1-8  — Contemporary English Version

You are my God. I worship you.
In my heart, I long for you,
as I would long for a stream
in a scorching desert.
2 I have seen your power
and your glory
in the place of worship.
3 Your love means more
than life to me,
and I praise you.
4 As long as I live,
I will pray to you.
5 I will sing joyful praises
and be filled with excitement
like a guest at a banquet.
6 I think about you
before I go to sleep,
and my thoughts turn to you
during the night.
7 You have helped me,
and I sing happy songs
in the shadow of your wings.
8 I stay close to you,
and your powerful arm
supports me.

 

March 6: Psalm 32 — The Message

Count yourself lucky, how happy you must be—
you get a fresh start,
your slate’s wiped clean.
2 Count yourself lucky—
God holds nothing against you
and you’re holding nothing back from him.
3 When I kept it all inside,
my bones turned to powder,
my words became daylong groans.
4 The pressure never let up;
all the juices of my life dried up.
5 Then I let it all out;
I said, “I’ll make a clean breast of my failures to God.”
Suddenly the pressure was gone—
my guilt dissolved,
my sin disappeared.
6 These things add up. Every one of us needs to pray;
when all hell breaks loose and the dam bursts
we’ll be on high ground, untouched.
7 God’s my island hideaway,
keeps danger far from the shore,
throws garlands of hosannas around my neck.
8 Let me give you some good advice;
I’m looking you in the eye
and giving it to you straight:
9 “Don’t be ornery like a horse or mule
that needs bit and bridle
to stay on track.”
10 God-defiers are always in trouble;
God-affirmers find themselves loved
every time they turn around.
11 Celebrate God.
Sing together—everyone!
All you honest hearts, raise the roof!

 

March 13: Psalm 126 — The Voice

Remember when the Eternal brought back the exiles to Zion?
It was as if we were dreaming—
2 Our mouths were filled with laughter;
our tongues were spilling over into song.
The word went out across the prairies and deserts,
across the hills, over the oceans wide, from nation to nation:
“The Eternal has done remarkable things for them.”
3 We shook our heads. All of us were stunned—the Eternal has done remarkable things for us.
We were beyond happy, beyond joyful.
4 And now, Eternal One, some are held captive and poor.
Release them, and restore our fortunes
as the dry riverbeds of the South spring to life when the rains come at last.
5 Those who walk the fields to sow, casting their seed in tears,
will one day tread those same long rows, amazed by what’s appeared.
6 Those who weep as they walk
and plant with sighs
Will return singing with joy,
when they bring home the harvest.

 

March 20: Psalm 118:1-2, 19-29  — Common English Bible

Give thanks to the Lord because he is good,
because his faithful love lasts forever.
2 Let Israel say it:
“God’s faithful love lasts forever!”

19 Open the gates of righteousness for me
so I can come in and give thanks to the Lord!
20 This is the Lord’s gate;
those who are righteous enter through it.
21 I thank you because you answered me,
because you were my saving help.
22 The stone rejected by the builders
is now the main foundation stone!
23 This has happened because of the Lord;
it is astounding in our sight!
24 This is the day the Lord acted;
we will rejoice and celebrate in it!
25 Lord, please save us!
Lord, please let us succeed!
26 The one who enters in the Lord’s name is blessed;
we bless all of you from the Lord’s house.
27 The Lord is God!
He has shined a light on us!
So lead the festival offering with ropes
all the way to the horns of the altar.[a]
28 You are my God—I will give thanks to you!
You are my God—I will lift you up high!
29 Give thanks to the Lord because he is good,
because his faithful love lasts forever.

 

March 25, Good Friday: Psalm 22 — Contemporary English Version

 My God, my God, why have you
deserted me?
Why are you so far away?
Won’t you listen to my groans
and come to my rescue?
2 I cry out day and night,
but you don’t answer,
and I can never rest.
3 Yet you are the holy God,
ruling from your throne
and praised by Israel.
4 Our ancestors trusted you,
and you rescued them.
5 When they cried out for help,
you saved them,
and you did not let them down
when they depended on you.
6 But I am merely a worm,
far less than human,
and I am hated and rejected
by people everywhere.
7 Everyone who sees me
makes fun and sneers.
They shake their heads,
8 and say,
“Trust the Lord!
If you are his favorite,
let him protect you
and keep you safe.”
9 You, Lord, brought me
safely through birth,
and you protected me
when I was a baby
at my mother’s breast.
10 From the day I was born,
I have been in your care,
and from the time of my birth,
you have been my God.
11 Don’t stay far off
when I am in trouble
with no one to help me.
12 Enemies are all around
like a herd of wild bulls.
Powerful bulls from Bashan[a]
are everywhere.
13 My enemies are like lions
roaring and attacking
with jaws open wide.
14 I have no more strength
than a few drops of water.
All my bones are out of joint;
my heart is like melted wax.
15 My strength has dried up
like a broken clay pot,
and my tongue sticks
to the roof of my mouth.
You, God, have left me
to die in the dirt.
16 Brutal enemies attack me
like a pack of dogs,
tearing at[b] my hands
and my feet.
17 I can count all my bones,
and my enemies just stare
and sneer at me.
18 They took my clothes
and gambled for them.
19 Don’t stay far away, Lord!
My strength comes from you,
so hurry and help.
20 Rescue me from enemy swords
and save me from those dogs.
21 Don’t let lions eat me.
You rescued me from the horns
of wild bulls,
22 and when your people meet,
I will praise you, Lord.
23 All who worship the Lord,
now praise him!
You belong to Jacob’s family
and to the people of Israel,
so fear and honor the Lord!
24 The Lord doesn’t hate
or despise the helpless
in all of their troubles.
When I cried out, he listened
and did not turn away.
25 When your people meet,
you will fill my heart
with your praises, Lord,
and everyone will see me
keep my promises to you.
26 The poor will eat and be full,
and all who worship you
will be thankful
and live in hope.
27 Everyone on this earth
will remember you, Lord.
People all over the world
will turn and worship you,
28 because you are in control,
the ruler of all nations.
29 All who are rich
and have more than enough
will bow down to you, Lord.
Even those who are dying
and almost in the grave
will come and bow down.
30 In the future, everyone
will worship
and learn
about you, our Lord.
31 People not yet born
will be told,
“The Lord has saved us!”

 

Finally, one non-Psalm resource to share: some interesting neuroscience research. Here’s a part I quoted on Feb 28:

Here’s what brain research says will make you happy:
•Ask “What am I grateful for?” No answers? Doesn’t matter. Just searching helps. Boosts the neurotransmitter dopamine, just like antidepressant drug
•Label those negative emotions. Give it a name and your brain isn’t so bothered by it. activate your prefrontal cortex, which reduces the arousal in the limbic system, reduces emotion
•Decide. Go for “good enough” instead of ‘best decision ever made on Earth.” Trying to be perfect overwhelms your brain with emotions and makes you feel out of control. recognizing that good enough is good enough activates more dorsolateral prefrontal areas, which helps you feel more in control
•Hugs, hugs, hugs. Don’t text — touch. It makes you more persuasive, increases team performance, improves your flirting … heck, it even boosts math skills. Touching someone you love actually reduces pain.

I admit I was very nervous when, after I shared some of this, I looked up and our congregant with a doctorate in psychology was talking with mental-health professional colleague…so I asked her (in the midst of the sermon, because that’s the way we roll) if it rang true. I was relieved when she replied in the affirmative.

As you read through these Psalms again, what stands out? What do you notice? What moves your or bothers you? What questions do they raise? What thoughts and emotions do they evoke?

‘We are caught in an inescapable network of mutuality…’

Interconnected. Mutual. “What affects one directly, affects us all indirectly.”

Issues overlap. We’ve talked about this a number of times at my church. For instance, I’ve been known to say something like this, “If we want to talk about ending homelessness, we have to talk about the lack of affordable housing. If we want to talk about the lack of affordable housing, we have to talk about society’s negative attitude toward the poor or anyone who needs help. Talk of affordable housing also requires us to talk about racism in the real estate market — both officially and unofficially. Talking about racism requires us to talk about privilege.”

Or, another instance, if we want to talk about ending the sex trafficking of minors, we have to talk about teen homelessness. To talk about teen homelessness requires us to talk about teens who come out as gay getting kicked out of their homes. To talk about that requires us to talk about the role Christianity plays in creating homes where being gay is literally unacceptable.

Our social/societal issues overlap. Which, admittedly, can make them seem ever more daunting and insurmountable. Conversely, perhaps, admitting interconnectedness can open up multiple avenues for addressing those problems.

Today’s case in point: poverty and criminal sentencing. Recently, our Bishop, Rev. Dr. Sally Dyck joined with three other Chicago-area bishops to offer this editorial in the Chicago Tribune. Here’s a taste:

As bishops in Chicago, far too many of the communities we serve bear the devastating repercussions of mass incarceration: increased poverty, fundamental insecurity, generations paying the price of one person’s mistake and a deep sense of alienation from the very system meant to protect and serve all citizens. Ultimately this comes at a real cost to all Americans, as we are robbed of the potential that millions of people have to contribute to building a stronger country…

We are encouraged by developments such as the coalescing on Capitol Hill around bipartisan solutions to unjust prison sentences like the Sentencing Reform and Corrections Act, which would overhaul excessive sentences for low-level crimes, introduce more judicial decision making and lay the groundwork for programs that prepare prisoners for successful reintegration into their home communities and, equally important, cut down on recidivism. Sen. Dick Durbin, D-Ill., like many of his Republican and Democratic colleagues, has sponsored the bill. We hope Sen. Mark Kirk, R-Ill., will do the same. [read the rest]

Reading that encouraged me because just a few days before that op-ed appeared, Bread for the World organizer, Zach Schmidt and I submitted this letter-to-the-editor at the Daily Herald:

Last week, Rev. Dr. Otis Moss III wrote an op-ed calling for reforms to our criminal justice system. He wrote that as a result of our “overzealous” drug policies, “no other nation locks up more of its own people than the United States.” That is not how to live up to our motto as “the land of the free.” The cost of our prison population is staggering – about $30,000 a year for each federal inmate. For 219,000 federal inmates that comes to over 6.5 billion dollars annually. Does anyone think we are winning the “war on drugs” with this cost? 
 
Current policy requires lengthy sentences even for non-violent drug offenses, and judges are often unable to take other influencing factors into consideration. Their hands are tied. As Rev. Moss says, “we should be helping our neighbors find redemption, rather than seeking retribution for what are often victimless crimes.” In addition to reducing disproportionate drug sentences so men and women can reenter society as productive citizens, we need to provide better support upon their reentry. Justice is about much more than punishment—it is about protecting the security, dignity and flourishing of all people.
 
To help right our misguided sentencing policies, I join with Rev. Moss and hundreds of faith leaders across the state in calling for U.S. Senator Mark Kirk to cosponsor S. 2123, the Sentencing Reform and Corrections Act. So far, 28 members of the U.S. Senate have already signed on in support—with equal numbers of Democrats and Republicans. This bill is the right step for Illinois and for our nation, and now is the time.

Unlike our bishop’s, my letter never appeared in the paper or on the website. Which makes me all the more grateful to see our episcopal leader collaborating with other faith leaders, using her and their voice on behalf of marginalized people — and calling on the power of the federal government to do the same.

Faith in action.

Yes, as this week’s Psalm of Lent says, we should “wait on the Lord.” But it seems to me — as our Friday study group said — ours is to be an active waiting, doing all we can to create Kin-dom moments “on earth as it is in heaven.”

What moments of interconnection did you notice this week?